THE CHANGPA PEOPLE
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The film is about the tribe of Chanpa and all the different cultures. Most of the Changga remains in Ladakh, Jammu, and Kashmir, Changtang. It is a plateau at altitudes of 1,600 kilometers, rising more than 4,500 meters above sea level from south-eastern Ladakh in India to the north-western portion of Tibet. At that altitude, temperatures can be very mild, and there is sometimes snow even during the season (Tamang, 2018). During the winter, most of the time is too cold to run, so people from Changpa work as hard as they can in the summer months of the year. They’ve got time to rest and celebrate in the winter. This tribe’s slogan may be ‘working hard, playing hard’ because the Changpa has an obvious purpose: to work in the summer season as much as possible and to relax in the winter when temperatures are extremely cold (Ahmed et al. 2018). To do this, they follow the commands of their party’s leader, who tells you when and where they should go.
Polyandry, the marriage of a lady to two or more men at the equivalent time. The cultures of Polyandria have developed several ways by which the offspring of the marriage can be named for two or more men’s ancestry. Children often come in fraternal polyandry only from older relatives, whereas in other cases, paternity has been produced by ceremonies, or children have sometimes come from both husbands. Polyandry is generally treated as a response to particular localized problems, including gender, male absenteeism, social stratification, male mortality, and the community’s economic base. Polyandry is a common solution to this. Almost any society where polyandry is accepted is based on hunting, gathering, or farming. For multiple causes, Changpa sees marriage as an important part of life. One interesting reason is that as parents get older, more hands are required to take care of the family and its belongings. The state of marriage has been met. Second, children who retain the line of descent must be considered. Third, they believe that marriage regularizes sex. It is believed that there will be anarchy if sex is not regulated by marriage. In certain cases, the era of polyandry in society.
This research explores the implications of modernization and the dynamic relation to globalization. The social interaction of Changpas is partly a reaction to the demands and opportunities of the natural world. Stability and transformation are the results of day-to-day reactions (Dolkar et al. 2017). The core model of a rural social organization centered on trade and the exchange of basic commodities between farmers, nomads, and semi-nomadic societies. The agricultural economy of Changpas, the traditional social and religious livelihood structures, is part of the Cold Desert’s ecological framework. Your way of life has the potential to adapt to a full cold wilderness. Changpas has a high level of expertise and a flexible social enterprise to make mobile development workable. Changpas maintained their subsistence landscape without external intervention due to environmental restrictions (Hussain et al. 2018).
References
Ahmed, N., Abbas, M., Bhat, M. I., Zargar, K. A., Dar, N. A., Ali, L., & Farooq, I. (2018). Churpy-An Important Yak Milk Product and it’s Traditional Way of Making for Livelihood of Tribal People of Zanaskar, Ladakh. Journal of Krishi Vigyan, 7(special), 12-17.
Dolkar, T., Azim, H., & F D, S. (2017). Culture and Cultural Relevance of Changpa Nomads. IMPACT: International Journal of Research in Humanities, Arts and Literature, 5(11), 85-90.
Hussain, M., & Hussain, A. (2018). Nature and Role of Family in Dard Tribe: A Study. research journal of social sciences, 9(11).
Tamang, R., Chaubey, G., Nandan, A., Govindaraj, P., Singh, V. K., Rai, N., & Lalremruata, A. (2018). Reconstructing the demographic history of the Himalayan and adjoining populations. Human genetics, 137(2), 129-139.